It Is Good To Be Proper right here

Positive, Jesus. It is good to be proper right here. Isn’t this merely the suitable summary of the Transfiguration? Actually, how good it is to be proper right here and however how good it have to be for these not there? That is, partly, why Transfiguration is the place it is throughout the church yr. It is so good to be proper right here — to stage to Jesus’ acts of divinity. To witness to Jesus’ revelations of who God is prone to be. Nevertheless to see the place and when God’s epiphanies actually impinge on our present necessitates Lent. And Good Friday. And Easter.

Lest we preach a sermon that solely says, “there’s additional to the story,” or “you might’t cling on to the present” or, “God’s glory cannot be contained,” all truly boring sermons, in my opinion, we now have to evangelise that Transfiguration is not any mere transition. Transfiguration is not any straightforward revelation. No, Transfiguration is transfiguration. There could also be merely no method you might be the similar after an event like this. And that is the extent.

Partly, Transfiguration Sunday proper right here and now could possibly be wonderful. What will you do with Jesus’ epiphanies now that you are going into Lent? What will you do with God’s revelations once you perceive the place they lead? What will you do with “that’s my beloved child” once you perceive these are God’s phrases for you?

That’s the heart of Transfiguration preaching — at least the way in which it’s positioned throughout the church yr. Our preaching course of, because of this truth, is to help people make this transition. That this daring assertion from heaven defines Lent. That, the transition from, “you are my child,” to “that’s my child,” signifies that you simply share, along with Jesus, a switch from chosenness and glory to heartache and rejection. To abuse and imprisonment. To injustice and dying.

As quickly as God says, “this is my daughter, that’s my son,” a declarative that we get to overhear, that’s no mere baptismal affirmation anymore, or at least one the place you might rest in your blessings. No, it propels you proper right into a life, a way of being, that manifests the Kingdom of God for all to see. And when the Kingdom is seen, is palpable, you might be sure that forces perceiving it as a threat, as that which might usurp power, will in all probability be poised and ready to find out the way in which to extinguish its mild. No marvel Peter wanted to take a seat for a bit in, “it’s good to be proper right here.” Publish-Transfiguration life won’t be for the faint of coronary coronary heart.

Nevertheless we try and preserve the place we’re. That’s the safe risk, finally. Related. Staid. Secure. I get it. Significantly after we see what we have got acknowledged, on which we have got relied, in whom we’ve believed all crumbling sooner than our very eyes. Whether or not or not these disintegrating edifices are our church buildings, our denominations, our democracy — or {{our relationships}}, our communities, our nation — too sometimes our solely decisions in response appear to be pop up tents, quick fixes, provincial imaginative and prescient statements, or nearsighted variations — none of which actually perception in a future that God holds.

This ends in one different uncared for actuality of the Transfiguration — that what we’ve seen so far is nothing as compared with what’s in retailer. The Transfiguration is not any mere demonstration of God’s glory, nevertheless that which insists God’s glory will persist throughout the midst of and regardless of all that may stage quite the opposite.

The Transfiguration reveals the power of our present because of God’s presence in Jesus, however it moreover components to the potential of our future. That’s what Peter could not see. Nevertheless, we are going to’t blame him or suppose we could do larger. Because of, we are going to’t. We regularly and continuously try and comprise the present. And why? Because of we contemplate, falsely, that the present is that which can be managed and because of this truth, our futures as properly. And so, our default decisions are attainable relying on the concept that our lives will willingly bend to our momentary needs and our contextual commitments.

This delusion, because of this truth, requires the declare of the Transfiguration in all of its fullness and refuses to narrate this event in Jesus’ life as just one additional miracle story. If the Transfiguration is to suggest one thing for our lives, it merely must be that which intrudes on our present, modifications our present, and contends that we take into consideration our future in a particular kind of method — a Lenten method, a crucifixion method, a resurrection method. Because of any revelation of Jesus’ instructing, preaching, pastoral care, or, even presence reveals our future and claims our future.

And so, Dear Working Preachers, can we embrace a model new future? Can we have our future claimed by God? One which is not merely inhabiting space or intent on creating places that define and prohibit, that restrain and monitor, nevertheless a future the place the grandeur of Moses and Elijah, the sheer grace of God’s covenants with God’s people explode our expectations? Can all of us admit {{that a}} transfigured God requires a transfigured believer — and rattling, that’s me?

A transfigured believer is one who insists that God’s glory won’t be a self-individualized endeavor nevertheless have to be expert by all. A transfigured believer is one who insists that these constrained by any sort of myopic theologies be freed. And, a transfigured believer is one who’s conscious of that that’s the divine second that makes attending to the cross potential and crosses over into Lent holding that to coronary coronary heart.

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